Ruby City Mods (
rubycitymods) wrote2012-01-13 01:45 pm
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APPLICATIONS
✗ Applications are processed weekly, every weekend. The cut-off time for the submission of applications is 11:59PST on Saturday.
✗ Before applying, please read the FAQ and Rules pages.
✗ Please submit your application with the journal you plan to use if you have one made already. If not, another journal is fine, but we prefer your intended journal so it makes for an easier time in granting access to the mod journal and the contacts page.
✗ For very long applications, we would ask you to please separate them into various comments so that they will not take up too much of the page.
✗ Please title your application as { [CANON/CANON OC/OC]CHARACTER NAME || Series Title || reserve/no reserve || X of X } in the subect header
✗ IMPORTANT: Our application form was edited on September 07, 2015. Please use the revised form.
✗ If you are looking for an example of what an application should be like, please refer to the application here for an example of a canon character application, and here for an original character application.
✗ Canon Application
✗ Canon OC Application
✗ OC Application
A note for CR AU applications
Ruby City does allow previous game history/CR to be brought over on a case by case basis. If you want to include this in your application please add additional sections for PERSONALITY DEVELOPMENT and PREVIOUS GAME HISTORY beneath the Personality and Background/History sections.
In these additional sections we would like to see a brief outline of your character's previous game history and how it potentially impacted on and altered their canon personality.
no subject
Character Name: Kirei Kotomine's wife, whose given name is never stated in canon. Her maiden name is Hortensia, and she presumably took Kirei's surname after marrying him. For ease of playing (and because there's really no reason not to give her one), I'll be using Benedetta as her given name. So, Benedetta Kotomine, née Hortensia. Whew.
Canon: Fate/etc
Timeline: Post-death
If playing another character from the same canon, how will you deal with this?: N/A
Personality:
Kirei says his wife was a saint, and his assessment is hard to argue with. Benedetta can check off every box on the list—both good and bad. She's patient and forgiving, willing to withstand poor behavior in order to encourage good, but also unwilling to stand up for herself or become angry when she's treated poorly. She's loving and nurturing, willing to care for and support even strangers in their time of need, but she ignores her own wants and needs in the process. She's innocent, but her purity of mind can't be separated from her sheltered naivety. And, above all, she's pious, her faith in God and His benevolence boundless and unfailing, and yet at the same time blind to opposing views and even objective failures of the Church. Her unshakable "goodness" becomes a double-edged sword.
Not that most people would realize that at a glance. On the surface, she's just unfailingly sweet and friendly, always willing to offer a kind word or gesture to the people around her regardless or whether she knows them or not. She hates seeing people unhappy, and she'll do whatever it takes to stop them from being such. She's perfectly genuine about this, too—other than simply being nice, she's deeply empathetic, and as such she comes to care for others quickly, easily becoming invested in their personal struggles. Furthermore, she's willing to try to understand the behaviors and motivations of even the cruelest of people, and she's easily moved to tears by the hardships other people have had to endure.
Of course, you can't be a saint without a little self-sacrifice, and Benedetta has that in spades, too. In fact, she has a little too much of it. She's perfectly willing to throw away her health, her happiness, and even her life for the sake of other people, taking altruism and turning it into martyrdom. Case in point: Her willingness to commit suicide in the hopes that feeling sadness at her death would allow Kirei to be ultimately happy. Sure, the circumstances there were a little extreme—she cares about her husband immensely, even by her standards, and she was on her deathbed anyway—but it's really just an expression of her normal behavior taken to the highest degree.
Ultimately, this pattern of ignoring her own needs and desires arises from her distorted self-image. She sees herself as worthless and lacking in intrinsic value as a person, utterly insignificant but for her ability to do good for other people, be that on an individual personal level or by fulfilling a role for the Church. She doesn't even hate herself. She would have to care about herself to do that, and if her tendency to run her already sickly body ragged proves anything, it's that she doesn't. This also causes her to blame herself for things that are ultimately beyond her control, since if she can't help others, what use does she have? If only she had been able to do a little more...
Of course, saint or not, she's still a person. She does have negative feelings, and she does want things. However, negativity and desire are both things she suppresses and ignores, and doing something just because it will make her happy isn't something she is capable of without guilt. In her mind, resentment, anger, and want are all selfish emotions that she should be above, regardless of how justified or innocent they are. And when she does feel those things, she is seized with feelings of moral failure. If she was a better person, she wouldn't think that way. How could she be so awful, feeling something like that? In fact, she's so awful that God probably caused whatever made her feel that way to begin with, just to punish her. Which she deserves. Because she's awful. Her looping, self-reinforcing logic makes it hard for her to deal with the issue rationally.